Lecture 8: Ethics
When we think about what guides us morally in our personal
life, there are many factors that direct us to right and wrong. Fear of
consequence, rationality, instinctive reactions and so on can all affect our
decision making. Some people may see an angel or devil sitting on their
shoulders or have a Jiminy Cricket character showing them the way, but what
happens when our professional duty comes into play in the journalism and
communication world where the “right thing” is not always the way our moral
compass is guiding us go.
Ethics fall into place in journalism and communication to
help clarify situations that cross over our own boundaries but will ultimately serve
the public’s best interests. Within the industry
there are theories of ethics and codes of practice that draw the lines between professional
expectations and right and wrong. Some of these theories are as follows.
Ethics Theories
Deontology
Deontology is a theory that practices rule following. Deontologists say that if there is a rule that
says whether something is right or wrong or principles that guide you, you can
ultimately do the right thing ethically by following these rules
Consequentialism
Consequentialism uses a ‘greater good’ ideology to determine
whether something is ethically acceptable. It focuses on getting a ‘good’ or ‘right’
outcome despite how you might get there as the end justifying the means.
Consequentialists say that it is the greatest good for the greatest numbers
that matters, therefore if you make a decision solely based on the outcome for the
greater good, it comes under consequentialism.
Virtue Ethics
Virtue ethics follows the Aristotelian system of ethics of
Virtues and Vices. This theory works with a person’s own morals and asks of a
situation ‘does it align with the type of person I want to be?’ Virtues such as
courage, temperance, justice and prudence all go towards forming morally good
habits in a person’s character that can then determine what is right and wrong.
There are certain codes that media professionals subscribe to
that provide guidelines to what is considered ethically correct. The Media Entertainment
and Arts Alliance is just one of many codes of ethics provided to journalists.
As well as outlining their code of ethics on their website, they provide an excellent
statement as to what the professional responsibilities of a journalist are in
relation to ethics.
Media Alliance Code of Ethics
“Respect
for truth and the public's right to information are fundamental principles of
journalism. Journalists describe society to itself. They convey information,
ideas and opinions, a privileged role. They search, disclose, record, question,
entertain, suggest and remember. They inform citizens and animate democracy.
They give a practical form to freedom of expression. Many journalists work in
private enterprise, but all have these public responsibilities. They scrutinise
power, but also exercise it, and should be accountable. Accountability
engenders trust. Without trust, journalists do not fulfil their public
responsibilities.”
I find myself questioning not only a person’s individual
codes of ethics but also larger corporation’s codes of ethics that can easily
fall into conflict with bias and agendas. Advertising and commercial media that
is advertising funded often have ethics in communication compromised because of
their own best interests rather than the public’s best interests. Many a risqué advert
has met controversy or been banned because it may offend or impose upon the
public’s morals or ethics. Media watchdogs can keep an eye on the level of compromise
made in order to reach out to the public when a topic is considered public
interest, but where does public interest end and who decides what comes under
this safety blanket?
One example that
jumps to mind, although not solely a journalistic or media ethical conundrum, is
the Wiki-leaks scandal. The information leaked on the site is claimed to be in
the public interest which could be seen as falling under the consequentialism
theory of ethics, as the divulging of this information serves the greater
good. However this situation also contradicts national interest and national
security for countries that had confidential government information made
public. Although moral codes and conscience
may have won out for Julian Assange and Bradley Manning, from a media point of
view the codes of ethics that other professionals follows were compromised. This situation highlights that in some cases,
codes of ethics do fail as there is some much room for concession in some situations.
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